The low-key swingers of sleepy Amarillo, Texas find themselves relentlessly harassed by a militant Christian group.
Saturday, October 29
Tuesday, October 25
Neither Jon nor Ian is legally married to Jaiya. Both are allowed to see other women. But the three of them live a lifestyle that—much of the time—isn't that different from a conventional marriage.
On the rise of polyandry, in which one woman settles down with two or more men.
Saturday, October 8
Love advice from a beloved aunt.
I try to call my Great Aunt Doris every day. She's ninety-years old and lives alone. I love her desperately and as she gets older, especially of late as she becomes more feeble, my love seems to be picking up velocity, overwhelming me almost, tinged as it is with panic -- I'm so afraid of losing her.
Wednesday, October 5
When an exclusive private school discovered a teacher was sleeping with his 17-year old student, administrators did their best to make the problem vanish.
Monday, September 19
On the marriage of Ponzi schemer Ken Starr and his fourth wife, Diane Passage, whom he met while she was dancing at a strip club.
Tuesday, September 13
Is the desire in teens to switch their sex a mental disorder that needs treatment?
Saturday, September 10
Monday, September 5
Thursday, August 25
How is Canada’s “post-AIDS” generation coping? Not that well.
[I]n some ways we are still hopelessly lost. A generation of men who could have been our mentors was decimated. The only thing we learned from observing them was to ruthlessly identify “AIDS face,” that skeletal appearance the early HIV drugs wrought on patients by wasting away their bodily tissues. But those faces grow more rare each day.
Monday, August 1
Friday, July 1
An investigation into clergy sexual abuse in Philadelphia.
Thursday, June 30
On why the Anthony Weiner story makes people more uncomfortable than simple cheating, the shifting meaning of faithfulness in marriage, and the relationship ideals espoused by Dan Savage:
In Savage Love, his weekly column, he inveighs against the American obsession with strict fidelity. In its place he proposes a sensibility that we might call American Gay Male, after that community’s tolerance for pornography, fetishes and a variety of partnered arrangements, from strict monogamy to wide openness.