Utah says the White Mesa Mill isn’t contaminating groundwater, but its neighbor, the Ute Mountain Ute Tribe, disagrees.

A profile of the overlooked icon who forever changed the way Indigenous people are depicted onscreen.

The true story of the first Thanksgiving.

A Native American family’s fight for housing security in the city and on the reservation.

A profile of the writer.

In the midst of a tribal burial, Jim Thorpe’s third wife burst in to remove his body, setting in motion a decades-long battle over the Native American athlete’s final resting place.

An excerpt from Goebel's novel: a man's strange world of peyote, addiction, family, and conflicting identities.

"I dropped tobacco from a cig I took apart and kept the loose stuff in my palm, and I circled the tree counter clockwise, like the turn of the earth, and dropped the tobacco staring up in the tree and praying, like an old wide-faced (I)ndian showed me to do in rehab in the snow in Minnesota around a big oak tree, horses in the field of night, snowflakes falling like drunks, like a dream, stars holy above, and as I finished dropping the last speck, finishing a circle around the ponderosa, praying for the old man in the Upper East Side to have, there it was, standing up in a rich grass, by its quill, right out of the ground. Get it? EAGLE FEATHER. This is a wild trip."

A farmer's marriage to a Native American woman is plagued by problems and supernatural phenomena.

"The other thing about Lily that half-annoyed and half-charmed me was her belief in all sorts of supernatural horseshit. I figured she couldn’t help it, for the most part, being unavoidably disposed to things like honoring her dead ancestors and crop ceremonies and who knows what else; but every once in a while she took it too far. One of the biggest arguments we ever had came after I found her tacking up little bundles of bones and animal guts over all the windows and doors of the farmhouse. She’d gotten it into her head that the farmer’s spirit was still wilting around in the rafters of the front porch. He was just melancholy now, she said, she could feel it; but he might turn malevolent if we didn’t communicate to him that he didn’t live here anymore, that he needed to cross over."

A woman's plan to seduce a Native American; Part Two.

"The inches fell apart, her face moved toward his, and he was gentle. He kissed too softly, with more wetness than she usually liked, but it wasn’t unpleasant. She pressed her hips toward him; he didn’t press back. He pulled her hand to wrap around his waist and made her meet him. Geronimo kissed her again, and she touched the braid, a thrill rushing through her spine, finally."

A college student's plan to seduce a Native American; part one of two.

"His eyebrows twitched. Tammy looked at him, the boy with the darkest skin in the crowd, so brown-red-russet it revved her courage and made her think of beautiful things she wanted to do to him. Wispy hair at the nape of his neck had come out of his braid, and he seemed momentarily breakable. She wanted to feel the braid on her neck as he pulled his face close to hers. She had spent years studying things she didn’t understand, couldn’t understand, couldn’t touch. She wanted context. She wanted to touch him. She wanted him to be The Man Who Made Things Make Sense For A Night."

Money, fraud and a sacred prophecy.

How Timothy Patrick Barrus, a white writer of gay erotica, reinvented himself a (wildly successful) Native American memoirist.