What the rapidly changing world of teenage hook-up culture means for young women.
Nancy Jo Sales
“They cruise the city in chauffeured cars, blasting rap, selling pot to classmates. How some of New York’s richest kids joined forces with some of its poorest.”
The motley gang of L.A. teens that cat-burgled celebrities, sometimes repeatedly, in search of designer clothes, jewelry, and something to do. The story that became The Bling Ring.
A profile of 23-year-old Leonardo DiCaprio (and his rowdy crew).
Thomas Pynchon walks down a New York City street in the middle of the morning. He has a light gait. He floats along. He looks canny and whimsical, like he'd be fun to talk to; but, of course, he's not talking. It's a drizzling day, and the writer doesn't have an umbrella. He's carrying his own shopping bag, a canvas tote like one of those giveaways from public radio. He makes a quick stop in a health-food store, buys some health foods. He leaves the store, but just outside, as if something had just occurred to him, he turns around slowly and walks to the window. Then, he peers in, frankly observing the person who may be observing him. It's raining harder now. He hurries home. For the past half-dozen years, Thomas Pynchon, the most famous literary recluse of our time, has been living openly in a city of 8 million people and going unnoticed, like the rest of us.
On Kimora Lee Simmons, then the head of the Baby Phat clothing company and wife of Russell Simmons.
“Let me take off my glasses,” she says, removing her large frames. “I want you to see my eyes. I will beat a bitch’s ass!”
A couple, well-known New York artists, decamp to L.A., where she intends to direct a movie about a rock star trying to leave a cult. Beck, a friend, signs on, then (possibly under pressure) drops out. Their behavior grows strange, and they rant of constant harassment by Scientologists. They return to New York—to die.