Inside the Shel Silverstein archive.

One of the things you learn is that “polymath” doesn’t even begin to describe Silverstein. His creativity extended in so many directions that his archivists must be versed not just in turn-of-the-century world children’s literature, but Waylon Jennings’s deep cuts; not just in reel-to-reel tape preservation, but how to keep an old restaurant napkin scribbled with lyrics from falling apart.

The writer contemplates beauty and identity following reconstructive surgery.

There was a long period of time, almost a year, during which I never looked in a mirror. It wasn’t easy, for I’d never suspected just how omnipresent are our own images. I began by merely avoiding mirrors, but by the end of the year I found myself with an acute knowledge of the reflected image, its numerous tricks and wiles, how it can spring up at any moment: a glass tabletop, a well-polished door handle, a darkened window, a pair of sunglasses, a restaurant’s otherwise magnificent brass-plated coffee machine sitting innocently by the cash register.

The story of eight young people who died in a New Orleans squat fire.

On a child diagnosed with autism:

The worst part was that I knew he sensed it, too. In the same way that I know when he wants vegetable puffs or puréed fruit by the subtle pitch of his cries, I could tell that he also perceived the change—and feared it. At night he was terrified to go to bed, needing to hold my fingers with one hand and touch my face with the other in order to get the few hours of sleep he managed. Every morning he was different. Another word was gone, another moment of eye contact was lost. He began to cry in a way that was untranslatable. The wails were not meant as messages to be decoded; they were terrified expressions of being beyond expression itself.

Coping with a brother’s suicide.

We tell stories about the dead in order that they may live, if not in body then at least in mind—the minds of those left behind. Although the dead couldn’t care less about these stories—all available evidence suggests the dead don’t care about much—it seems that if we tell them often enough, and listen carefully to the stories of others, our knowledge of the dead can deepen and grow. If we persist in this process, digging and sifting, we had better be prepared for hard truths; like rocks beneath the surface of a plowed field, they show themselves eventually.

Why little has changed in popular American style in the last 20 years.

Why is this happening? In some large measure, I think, it’s an unconscious collective reaction to all the profound nonstop newness we’re experiencing on the tech and geopolitical and economic fronts. People have a limited capacity to embrace flux and strangeness and dissatisfaction, and right now we’re maxed out.

 The same forces that put his family in the slum also gave him the golf course on the other side of the wall, and the teachers and sponsors, and the strange ability to hit a ball with a club. But it still doesn't make sense. Sometimes it seems as if fate is wrestling with itself, making sure the circumstances of his birth are always conspiring to take away whatever gifts might allow him to escape it. He lives in two worlds, each one pulling away from the other. Anil is in the middle, trying to keep his balance.

Paul Simon’s Graceland at 25.

The Paul Simon who, on a bus en route to New York City told his sleeping girlfriend that he was empty and aching and he didn’t know why, that Simon belongs to our parents. My generation may love him but he’s not ours. The Simon who is soft in the middle (or at least feels an affinity for men who happen to be), however, the one who reminds young women of money, who has been divorced and has a kid to prove it, and who has the means to catch a cab uptown and take it all the way downtown talking dispassionately while doing so about the comings and goings of breakdowns, that Simon belongs to us as much as he does to our folks because he is our folks.

On the American way of death, burial, and mourning, from war heroes to Elvis:

At the scene of his mother’s funeral, Elvis Presley — invincible sex symbol, cocksure performer, the man who changed the world and music forever — was reduced to a pathetic, blubbering mama’s boy. “Mama, I’d give up every dime I own and go back to digging ditches, just to have you back,” he told her body while it lay in repose the night before the funeral. At the service, according to biographer Peter Guralnick, "Elvis himself maintained his composure a little better until, towards the end, he burst into uncontrollable tears and, with the service completed, leaned over the casket, crying out, 'Good-bye darling, good-bye. I love you so much. You know how much I lived my whole life just for you.' Four friends half-dragged him into the limousine. 'Oh God,' he declared, 'everything I have is gone.'"

Afternoons with Altman and Allen.

For a year or two during the mid-1970s, living in New York, I was a moviegoer. I was in my early 20s then, working off and on, driving a cab, setting up the stage at rock shows, writing occasional pieces for The Village Voice. But there were also long empty spells. I tried to write some fiction and couldn’t, tried to read and could—but only for so long. I ended up going to the movies.

I first learned about cloud lovers in a police report concerning a man who received a blowjob from a young woman and went mad. The man — let's call him Carl (police reports have the names of suspects and victims redacted) — was in his 40s, and the woman, let's call her Lisa, was almost 18. The two first met in the fall of 2003 at a local TV station that was holding a contest to find the best video footage of Northwest clouds. According to the report, which was lost when I cleaned my messy desk in 2005 (I'm recalling all of this from an imperfect memory), Carl, who was married and well-to-do, fell in love with Lisa, whose family was not so well-off, upon seeing her for the first time. He had a videocassette in his hand; she had a videocassette in her hand. He showed his tape to the station's weatherman (sun, sky, clouds). She showed hers (clouds, sky, sun). During the contest, his eyes could not escape her beauty. After the contest, the impression she made on his mind intensified. That bewitching coin in the short story by Jorge Luis Borges, "The Zahir," comes to mind. If a person sees this coin only once, the memory of its image begins to more and more dominate his/her thoughts and dreams. Soon the coin becomes the mind's sole reality. Lisa's face was Carl's Zahir.

Rule #5: “Be unflappable.”

In that first New York City apartment, not once but twice, cops came to bust brothels operating on our floor. When they attempted to batter down our door instead of our neighbors', we opened up, pointed them in the right direction, and explained cheerily, "Oh, we're not hookers!" To our great satisfaction, the mystery of why that man was always washing sheets in the shared laundry room had finally been solved.

Considering the screen saver.

Even when napping, the computer seems beset by iterative nightmares of a deadline. The pipes come to represent, rather than imaginarily suspend, the clogging of the task queue when one is away. When the screen has become as dense as Celtic knot-work, the entire image cracks and dissipates, as if burned out from its involute frenzy—before beginning again in the dark.

Assessing 40 years of treatment.

My abiding faith in the possibility of self-transformation propelled me from one therapist to the next, ever on the lookout for something that seemed tormentingly out of reach, some scenario that would allow me to live more comfortably in my own skin. For all my doubts about specific tenets and individual psychoanalysts, I believed in the surpassing value of insight and the curative potential of treatment — and that may have been the problem to begin with.

Love advice from a beloved aunt.

I try to call my Great Aunt Doris every day. She's ninety-years old and lives alone. I love her desperately and as she gets older, especially of late as she becomes more feeble, my love seems to be picking up velocity, overwhelming me almost, tinged as it is with panic -- I'm so afraid of losing her.

On the phenomenal, disturbing influence of Ayn Rand.

When a writer’s daily routine gets out of control.

One morning, as I gobbled my doughnut and slurped my coffee, thinking to myself, "What a fantastic doughnut, what an amazing coffee," I realised that I had not just thought this but was actually saying aloud, "What a fantastic doughnut! What a totally fantastic experience!", and that this was attracting the attention of the other customers, one of whom turned to me and said, "You like the doughnuts, huh?"

On cell phones and the decline of public space.

One of the great irritations of modern technology is that when some new development has made my life palpably worse and is continuing to find new and different ways to bedevil it, I'm still allowed to complain for only a year or two before the peddlers of coolness start telling me to get over it already Grampaw--this is just the way life is now.

Nearly four years later, I sometimes type his email address in the search box in my Gmail. Hundreds of results pop up, and I’ll pick a few at random to read. The ease of our everyday interactions is what kills me.

Remembering a relationship through IM.

At a dinner party, the author meets one of Afghanistan’s last remaining maskhara — an entertainer, thief and murderer.

If you are young and you should write asking to see me and learn how to be a somber literary man writing pieces upon the state of emotional exhaustion that often overtakes writers in their prime -- if you should be so young and fatuous as to do this, I would not do so much as acknowledge your letter, unless you were related to someone very rich and important indeed. And if you were dying of starvation outside my window, I would go out quickly and give you the smile and the voice (if no longer the hand) and stick around till somebody raised a nickel to phone for the ambulance, that is if I thought there would be any copy in it for me.

How is Canada’s “post-AIDS” generation coping? Not that well.

[I]n some ways we are still hopelessly lost. A generation of men who could have been our mentors was decimated. The only thing we learned from observing them was to ruthlessly identify “AIDS face,” that skeletal appearance the early HIV drugs wrought on patients by wasting away their bodily tissues. But those faces grow more rare each day.

Dreaming of the perfect apartment.

Should anyone ever choose to remake and bastardize Breakfast at Tiffany’s, I propose an opening sequence re-imagined to reflect more contemporary preoccupations. The revised opening scene should be filmed against the backdrop of an early evening in Brooklyn. The throngs of suits coming home from their nine to five grinds in Manhattan would be emerging from the subway stairwells like ants from an anthill, rushing off down various streets towards their various homes and families and dinners. All except for the would-be protagonist who, as the crowd rushes past her, makes her way to the closed-for-the-night real-estate storefront opposite the subway station. Somewhere, “Moon River” might still be playing, as if it had never stopped. Disheveled, lugging her purse and gym bag, she pauses for a number of minutes to read listings she has already read, and which she committed to memory weeks ago: a studio on Pineapple Street; a loft on Gold Street; a townhouse on Argyle Street; a two-bedroom coop on First Place; a one-bedroom condo on Carlton Avenue; a brownstone on Henry Street. It’s fall and the leaves blow in eddies on the sidewalk. She gets cold and turns away from the window to walk off down the street just as dusk begins to arrive in earnest. The occasional “For Sale” sign swings on its hinges, and the story of the day ends only to begin again in the morning.

Another look at a popular myth.

For the longest time blues fans didn’t even know what their hero looked like—in 1971, a music magazine even hired a forensic artist to make a composite sketch based on various first-hand accounts—until two photos of Robert Johnson finally came to light.  The dapper young man pictured in the most famous photo, dressed in a stylish suit and smiling affably at the camera, hardly looks like a man who has sold his soul to Lucifer.