A journey into the controversial religion:

In the next hour or so, Laurie asks me a number of questions: Am I married? Am I happy? What are my goals? Do I feel that I’m living up to my potential? A failure to live up to potential is one of the things known in Scientology as one’s "ruin." In trying to get at mine, Laurie is warm and nonaggressive. And, to my amazement, I begin to open up to her. While we chat, she delivers a soft sell for Scientology’s "introductory package": a four-hour seminar and twelve hours of Dianetics auditing, which is done without the E-meter. The cost: just fifty dollars. "You don’t have to do it," Laurie says. "It’s just something I get the feeling might help you." She pats my arm, squeezes it warmly.

In 2008, a 38-year old Oklahoma nurse whom I'll call Kelly adopted an eight-year old girl, "Mary," from Ethiopia. It was the second adoption for Kelly, following one from Guatemala. She'd sought out a child from Ethiopia in the hopes of avoiding some of the ethical problems of adopting from Guatemala: widespread stories of birthmothers coerced to give up their babies and even payments and abductions at the hands of brokers procuring adoptees for unwitting U.S. parents. Now, even after using a reputable agency in Ethiopia, Kelly has come to believe that Mary never should have been placed for adoption.

On Alison Winter’s Memory: Fragments of a Modern History, and issues of memory in the 20th century.

Underlying the compelling feeling that we are our memories is a further common-sense assumption that our entire lives are accurately retained somewhere in the brain ‘bank’ as laid-down memories of our experience, and that we retrieve our lives and selves from an ever expanding stockpile of recollections. Or we can’t, and then that feeling that it’s on the tip of our tongue, or there but just out of range, still encourages us to think that everything we have known or done is in us somewhere, if only our digging equipment were sharper.

The author reflects on his mayoral run with Norman Mailer against John Lindsay.

At the bar one night a couple of weeks after the primary, I looked up from a drink and saw my face and Norman's face floating across the screen on the NBC First Tuesday show. It is a network thing, and they did a 20-minute look at our campaign. The show reinforced my opinion that Norman and I had some of the most terrific lows in the history of anything that ever took place in this city. And, perhaps, a couple of highs that could be recognized as time passes a bit. Like maybe colleges for years will be using the things Norman Mailer was saying out in the streets.

Louis Scarcella was a star New York City detective in the ’80s and ’90s, cracking cases no one else could. Now it appears that many of the people he put away were innocent, forced into false confessions and convicted with testimony from flimsy witnesses. Scarcella maintains that he did nothing wrong, despite evidence against him much stronger than in many of his cases.

Translation of an exclusive interview with Syrian President Bashar al_Assad:

“Have they not realised that since the Vietnam War, all the wars their predecessors have waged have failed? Have they not learned that they have gained nothing from these wars but the destruction of the countries they fought, which has had a destabilising effect on the Middle East and other parts of the world? Have they not comprehended that all of these wars have not made people in the region appreciate them or believe in their policies?”

Before the viewing ends at 4 p.m., 975 people pass through the evidence rooms, many of them former students, survivors, and friends and relatives of the dead. Absent, as they have consistently been in the five years since the massacre, are Wayne and Kathy Harris, Eric's parents, and Tom and Sue Klebold, who raised Dylan. Although they live in the same Littleton-area homes they occupied on April 20, 1999, they have contributed virtually nothing to the public's understanding of who their sons were and why they killed.

On Terri Schiavo, “persistent vegetative state,” and life or death decisions:

Imagine it. You are in your early twenties. You are watching a movie, say on Lifetime, in which someone has a feeding tube. You pick up the empty chip bowl. “No tubes for me,” you say as you get up to fill it. What are the chances you have given this even a passing thought?

Afternoons with Altman and Allen.

For a year or two during the mid-1970s, living in New York, I was a moviegoer. I was in my early 20s then, working off and on, driving a cab, setting up the stage at rock shows, writing occasional pieces for The Village Voice. But there were also long empty spells. I tried to write some fiction and couldn’t, tried to read and could—but only for so long. I ended up going to the movies.

Before I met Robert Jeffress, I wanted to hate him. Jeffress is the conservative preacher who made national headlines in October, when he called Mormonism a cult. He’s the senior pastor at First Baptist Dallas, the oldest megachurch in America, and I am certainly not a Baptist. He endorsed Rick Perry for president, and I’m definitely no fan of Perry’s. As a matter of fact, Robert Jeffress and I probably disagree on every major political and religious issue. And yet, I really, really like him.

On collecting books.

I have lived in books, for books, by and with books; in recent years, I have been fortunate enough to be able to live from books. And it was through books that I first realised there were other worlds beyond my own; first imagined what it might be like to be another person; first encountered that deeply intimate bond made when a writer's voice gets inside a reader's head.

Not all that long ago, as the editor in chief of Gawker.com, Daulerio was among the most influential and feared figures in media. Now the forty-two-year-old is unemployed, his bank has frozen his life savings of $1,500, and a $1,200-per-month one-bedroom is all he can afford. He's renting here, he says, to be near the counselors and support network he has come to rely on lately.

After oil was discovered on their Oklahoma reservation, the Osage Nation became the richest people per capita in the world. Then they began to be murdered off mysteriously. In 1924 the nascent FBI sent a team of undercover agents, including a Native American, to the Osage reservation.

“Project Veritas, founded in 2010, is a tax-exempt charity that says its mission is to “investigate and expose corruption, dishonesty, self-dealing, waste, fraud and other misconduct.” It raised $4.8 million and employed 38 people in 2016, according to its public tax filing. It also had 92 volunteers.”

Being off the grid suits Kurt Vile just fine. Sitting on the wraparound porch in jeans and a green T-shirt he got at the Ramones Museum in Berlin, unruly curls falling well below his shoulders, the 38-year-old Philadelphia singer-guitarist squirts several drops of a tincture labeled “Calm Mind” into a plastic water bottle and gives it a thorough swish. “Ayurvedic herbs,” he explains after gulping down his concoction. “It’s like nature’s Xanax.” He doesn’t sound entirely convinced.

‘Florida and Ohio, man,’ the barista at the local café said to my husband, when he asked about the tourist trade. ‘People here at least acknowledge that it’s real. But people from Florida and Ohio don’t even seem to think it’s happening.’ Having lived in both places, I believe him: I have long had a theory that the surrealism that has overtaken the political landscape in America can be traced back to the poisoned ground of Ohio Facebook.

But the more that I tried to remind myself of the various ways in which I did, in fact, seem to have a body that was moving, with a heart that pumped blood, the more agitated I became. Being dead butted up against the so-called evidence of being alive, and so I grew to avoid that evidence because proof was not a comfort; instead, it pointed to my insanity.

“Biafra lost its freedom, of course, and I was in the middle of it as all its fronts were collapsing. I flew in from Gabon on the night of January 3, with bags of corn, beans, and powdered milk, aboard a blacked out DC6 chartered by Caritas, the Roman Catholic relief organization. I flew out six nights later on an empty DC4 chartered by the French Red Cross. It was the last plane to leave Biafra that was not fired upon.”

On November 12, 2012, after Belizean police announced that they were seeking him for questioning in connection with the murder of his neighbor, John McAfee began a well-publicized stint on the lam. Six months earlier, the writer had begun an in-depth investigation into McAfee's life. This is the chronicle of that investigation.

Listen to Joshua Davis disucsses this article on the Longform Podcast.

A profile of Chris Evans, star of the upcoming Captain America:

At this point, which was a…number of drinks in, it was easy to forget that it really was an interview, and I'd be lying if I said it didn't cross my mind that something might happen (and that we'd go to the Oscars and get married and have babies forever until we died?). But there was always the question of how much of it was truly Chris Evans, and whom I should pretend to be in response.

On animal cremation and burial in New York:

Riding around Manhattan on a delivery run with a car full of pet cremains, it's hard not to look at the world differently. The omnipresence of pets becomes glaringly obvious, and their inevitable fate is never far from the mind. It's easy to imagine the whippet being jaywalked across Eighth Avenue getting hit by a car. The cocker spaniel on 23rd Street? A bucket of cocker bones in the making.

Billy Joe Frazier was born on Jan. 12, 1944, in Laurel Bay, S.C., the youngest of 12 children. His father, Rubin, and his mother, Dolly, worked in the fields, and the youngster known as Billy Boy dropped out of school at 13. He dreamed of becoming a boxing champion, throwing his first punches at burlap sacks he stuffed with moss and leaves, pretending to be Joe Louis or Ezzard Charles or Archie Moore.