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Poison Prison

“If you’re a glass is half-full kind of person, you’d say they’re repurposing the abandoned coal mine” and using it to create jobs, says Wright. “And if you're a glass is half-empty kind of person, you'd say it's pretty unconscionable that you’re putting people in cages at gunpoint and putting them in toxic waste sites.”

The King of All Vegas Real Estate Scams

Before the market crashed and home prices tumbled, before federal investigators showed up and hauled away the community records, before her property managers pled guilty for conspiring to rig neighborhood elections, and before her real estate lawyer allegedly tried to commit suicide by overdosing on drugs and setting fire to her home, Wanda Murray thought that buying a condominium in Las Vegas was a pretty good idea.

My Father's SOS—From the Middle of the Sea

Richard Carr, a retired psychologist who had long dreamed of sailing around the world, was in the middle of the Pacific when he started sending frantic messages that said pirates were boarding his boat. Two thousand miles away in Los Angeles, his family woke up to a nightmare: he might be dying alone, and there was almost nothing they could do about it.

The Disaster and How Some Escaped

On the curious life of Archibald Butt, confidant to President Taft and tragic victim of the sinking Titanic.

As much as the narrative of Butt’s heroism meant to the family, to the White House, to the military, it seems all too cinematic. The reality is that the experience was probably a great annoyance to him, right up until the moment it became a nightmare.

Inside DC’s Secret Covid Morgue

Last April, the District built a secret disaster morgue, assembled an army of volunteers to staff it, and trained people who had never previously seen a dead body to care for the dead. This is the story of the morgue—and the quiet force of civil servants tending to everyone we’ve lost to Covid.

Hannah and Andrew

In October 2006, a four-year-old from Corpus Christi named Andrew Burd died mysteriously of salt poisoning. His foster mother, Hannah Overton, was charged with capital murder, vilified from all quarters, and sent to prison for life. But was this churchgoing young woman a vicious child killer? Or had the tragedy claimed its second victim?

Ballad of the Whiskey Robber

The story of Attila Ambrus, who was released from jail this morning in Hungary. Nicknamed the Whiskey Robber because witnesses always spotted him having a double across the street prior to his heists, Ambrus only stole from state-owned banks and post offices, becoming a Hungarian folk hero during his seven years on the lam. While on his spree he was also the goaltender for Budapest’s best-known hockey team and was arguably the worst pro goalie ever to play the sport, once giving up 23 goals in a single game.

Excerpted from Ballad of the Whiskey Robber: A True Story of Bank Heists, Ice Hockey, Transylvanian Pelt Smuggling, Moonlighting Detectives, and Broken Hearts.

Letter from Birmingham Jail

On the moral responsibility to break unjust laws.

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“There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’”

Sarah Stillman is a staff writer for The New Yorker and the director of the Global Migration Program at Columbia University Graduate School of Journalism. She won the George Polk Award for "The Migrant Workers Who Follow Climate Disasters."

“I’m all about the Venn diagram where the individual meaningful stories of things people are up against intersect with the big systemic injustice issues of our day. It feels like climate is clearly an enormous domain where it’s been hard in some ways to tell substantive stories of where actual human beings are navigating and pushing back on some of these huge cultural forces.”

This is the latest in a week-long series of conversations with winners of this year's George Polk Awards in Journalism.

Rom Watangu

An indigenous leader reflects on a lifetime following the law of the land in Australia.

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“What Aboriginal people ask is that the modern world now makes the sacrifices necessary to give us a real future. To relax its grip on us. To let us breathe, to let us be free of the determined control exerted on us to make us like you. And you should take that a step further and recognise us for who we are, and not who you want us to be. Let us be who we are – Aboriginal people in a modern world – and be proud of us. Acknowledge that we have survived the worst that the past had thrown at us, and we are here with our songs, our ceremonies, our land, our language and our people – our full identity. What a gift this is that we can give you, if you choose to accept us in a meaningful way.”

The Rapist Says He's Sorry

A profile of a serial sex offender:

This is a story about how hard it is to be good—or, rather, how hard it is to be good once you’ve been bad; how hard it is to be fixed once you’ve been broken; how hard it is to be straight once you’ve been bent. It is about a scary man who is trying very hard not to be scary anymore and yet who still manages to scare not only the people who have good reason to be afraid of him but even occasionally himself. It is about sex, and how little we know about its mysteries; about the human heart, and how futilely we have responded—with silence, with therapy, with the law and even with the sacred Constitution—to its dark challenge. It is about what happens when we, as a society, no longer trust our futile responses and admit that we have no idea what to do with a guy like Mitchell Gaff.

Interview: Lil Wayne

GQ: Your relationship with your biological father seems complicated. Lil Wayne: He don't give a shit about me. And I don't give a shit about him. I know his friends be like, "Damn, nigga. That is not your son. Stop lying. Nigga, you could be living in a motherfucking ranch right now, nigga." You know, whatever your father's into, if you're rich, you're gonna get him that shit. I would've got that nigga all kinda harnesses, ranches—you know what I mean? I saw the nigga recently—I had a show in New Orleans. And I ain't afraid to put this out there, 'cause this is just how much I don't give a fuck about a nigga, and I want people to see how you're not supposed to be. I was parked at the hotel, and I saw him walking outside the hotel. Just walking back and forth. I'm like, "Look at this nigga! You gotta be looking for me." If Lil Wayne got a show in New Orleans, the whole of New Orleans knows. Basically, you're not there for nothing else but me. So I call my man on the bus. I'm like, "Nigga, that's my daddy." He's like, "Word? Oh shit. That nigga looks just like you!" So I tell my man, "Go see what's up." So my man goes to holla at him. He tells my man, "Oh. I didn't know y'all was here. I'm here waiting for this little ho to get o¬ff. Get off¬ work from the hotel." For real? That's when I was like, "Typical Dwayne Carter." So that's what's up with me and my real father. I don't want to look like his ass, but I do.

Window Shopping

Dreaming of the perfect apartment.

Should anyone ever choose to remake and bastardize Breakfast at Tiffany’s, I propose an opening sequence re-imagined to reflect more contemporary preoccupations. The revised opening scene should be filmed against the backdrop of an early evening in Brooklyn. The throngs of suits coming home from their nine to five grinds in Manhattan would be emerging from the subway stairwells like ants from an anthill, rushing off down various streets towards their various homes and families and dinners. All except for the would-be protagonist who, as the crowd rushes past her, makes her way to the closed-for-the-night real-estate storefront opposite the subway station. Somewhere, “Moon River” might still be playing, as if it had never stopped. Disheveled, lugging her purse and gym bag, she pauses for a number of minutes to read listings she has already read, and which she committed to memory weeks ago: a studio on Pineapple Street; a loft on Gold Street; a townhouse on Argyle Street; a two-bedroom coop on First Place; a one-bedroom condo on Carlton Avenue; a brownstone on Henry Street. It’s fall and the leaves blow in eddies on the sidewalk. She gets cold and turns away from the window to walk off down the street just as dusk begins to arrive in earnest. The occasional “For Sale” sign swings on its hinges, and the story of the day ends only to begin again in the morning.

Run Like Fire Once More

On the world’s longest foot race, which takes place entirely within Queens, N.Y.:

Such were the hazards last summer in Jamaica, Queens, at the tenth running of the Self-Transcendence 3,100. The fifteen participants—all but two of them disciples of the Bengali Guru Sri Chinmoy, who has resided in the neighborhood for forty years—hailed from ten countries on three continents. They ran in all weather, seven days a week, from 6:00 a.m. to midnight, or until their bodies compelled them to rest. If they logged fewer than fifty miles on a given day, they risked disqualification. By their own reckoning, the runners climbed eight meters per lap, mounting and descending a spectral Everest every week and a half. They toiled in this fashion for six to eight weeks, however long it took them to complete 5,649 circuits—3,100 miles—around a single city block.