How incest and rape go unpunished in the Amish community.

The truth and consequences of reporting from a war zone.

A profile of Vogue Creative Director André Leon Talley.

From our guide to haute couture genius at Slate.

On the history and study of pica:

Indeed, we have long defined ourselves and others by what we do and do not eat, from kashrut dietary restrictions described in Leviticus to the naming of Comanche bands (Kotsoteka—buffalo eaters, Penateka—honey eaters, Tekapwai—no meat) to insults—French frogs, English limeys, German krauts. But poya seemed to beg a different question: what was one to make of people who ate food that wasn’t food at all?

John C. Favalora is a sallow old man who looks like the corpse of Dom Deluise. He likes attractive young men to sit on his lap and allegedly treats them to trips in the Florida Keys. He was, until recently, part owner of a company that makes "all natural" boner-inducing beverages. He's also the Archbishop Emeritus of Miami.

A visit to the new Havana.

I felt, in some substantive yet elusive way, that I had had a hand in killing my mother. And so the search for a bed became a search for sanctuary, which is to say that the search for a bed became the search for a place; and of course by place I mean space, the sort of approximate, indeterminate space one might refer to when one says to another person, "I need some space"; and the fact that space in this context generally consists of feelings did not prevent me from imagining that the space-considered, against all reason, as a viable location; namely, my bedroom-could be filled, pretty much perfectly, by a luxury queen-size bed draped in gray-and-white-striped, masculine-looking sheets, with maybe a slightly and appropriately feminine ruffled bed skirt stretched about the box spring (all from Bellora in SoHo).

"Jaye and I decided we didn’t want to have children. But we still got that urge to blend, to merge and become one. I think the heart of a lot of the romance in couples, whatever kind of couple they are, is that they want to both just be each other, to consume each other with passion. So we wanted to represent that. First we did it by dressing alike. Then we started to do minor alterations to our bodies. Then we decided that we would try as hard as we could to actually look like each other in order to strengthen and solidify that urge."

437 children were removed from Yearning for Zion Ranch as part of the largest custody battle in American history. They were eventually returned to the compound polygamist Warren Jeffs made infamous—but questions remained.

A profile of under-fire Goldman Sachs Ceo Lloyd Blankfein.

A profile of the late singer.

An early profile of Mrs. Murdoch that made her husband very angry.

A profile of Rupert Murdoch, written before his empire began to crumble.

An essay on a pregnancy attempted:

When I tell people what we are doing, they want to hear about the room where you produce. I tell them that there is a lot of paperwork. That they take your picture and look at your license. Then they walk you back to the room. You are handed a list of instructions and some stickers and a plastic cup. The cup has a forest-green lid. In the room is a VCR. I like to write down the names of the videos so I can share them with my wife and friends: Ass Angels #4, Original Black Queens of Porn (Afro-Centrix #113), and Chock Full of Asians. The latter features a woman with enlarged breasts so swollen they look luminous, like the sense apparatus of a recently discovered deep-sea fish.

On the world’s longest foot race, which takes place entirely within Queens, N.Y.:

Such were the hazards last summer in Jamaica, Queens, at the tenth running of the Self-Transcendence 3,100. The fifteen participants—all but two of them disciples of the Bengali Guru Sri Chinmoy, who has resided in the neighborhood for forty years—hailed from ten countries on three continents. They ran in all weather, seven days a week, from 6:00 a.m. to midnight, or until their bodies compelled them to rest. If they logged fewer than fifty miles on a given day, they risked disqualification. By their own reckoning, the runners climbed eight meters per lap, mounting and descending a spectral Everest every week and a half. They toiled in this fashion for six to eight weeks, however long it took them to complete 5,649 circuits—3,100 miles—around a single city block.

A youth set to the shifting sounds of CCM, Christian Contemporary Music:

This, by the way, is considered the ultimate sign of quality CCM, even amongst Christians: the ability to pass as secular. Every band’s goal was to have teenagers stop their grooving mid-song and exclaim, like a soda commercial actress who’s just realized she’s been drinking Diet, “Wait, this is Christian?”

How a Massachusetts psychotherapist fell for a Nigerian e-mail scam.

An essay on poetry and madness.

People still think of poets as an odd bunch, as you’ll know if you’ve been introduced as one at a wedding. Some poets spotlight this conception by saying otherworldly things, playing up afflictions and dramas, and otherwise hinting that they might be visionaries. In the past few centuries, of course, the standard picture of psychopathology has changed a great deal. But as it’s often invoked, the idea of the mad poet preserves, in fossil form, a stubbornly outdated and incomplete image of madness. Modern psychiatry and neuroscience have supplanted this image almost everywhere else.

Part one of a planned nine-part serialized biography of Harrison Gray Otis, the “inventor of modern Los Angeles.”

Future installments will include Otis’s interlude as “emperor of the Pribilofs,” his military atrocities in the Philippines, his bitter legal battles with the Theosophists, the Otis-Chandler empire in the Mexicali Valley, the Times bombing in 1910, the notorious discovery of fellatio in Long Beach, and Otis’s quixotic plan for world government.

A profile of the hard-living, cop-dodging artist Dash Snow, published two years before his death of an overdose.

Three interviews with John Gardner, author of Grendel and The Art of Fiction, conducted over the last decade of his life.

A profile of Hollywood agent Irving “Swifty” Lazar.

A visit to the Museum of Broken Relationships.

Olinka and Drazen are artists, and after some time passed, they did what artists often do: they put their feelings on display. They became investigators into the plane wreck of love, bagging and tagging individual pieces of evidence. Their collection of breakup mementos was accepted into a local art festival. It was a smash hit. Soon they were putting up installations in Berlin, San Francisco, and Istanbul, showing the concept to the world. Everywhere they went, from Bloomington to Belgrade, people packed the halls and delivered their own relics of extinguished love: “The Silver Watch” with the pin pulled out at the moment he first said, “I love you.” The wood-handled “Ex Axe” that a woman used to chop her cheating lover’s furniture into tiny bits. Trinkets that had meaning to only two souls found resonance with a worldwide audience that seemed to recognize the same heartache all too well.

 The writer speaks with his father for the first and last time.

My father moved back to Nigeria one month after I was born. Neither I nor my sister Ijeoma, who is a year and a half my elder, have any recollection of him. Over the course of the next 16 years, we did not receive so much as a phone call from him, until one day in the spring of 1999, when a crinkled envelope bearing unfamiliar postage stamps showed up in the mailbox of Ijeoma's first apartment. Enclosed was a brief letter from our father in which he explained the strange coincidence that had led to him "finding" us.* It was a convoluted story involving his niece marrying the brother of one of our mother's close friends from years ago. As a postscript to the letter, he expressed his desire to speak to us and included his telephone number.