From Driving Miss Daisy to Green Book.

Not knowing what these movies were “about” didn’t mean it wasn’t clear what they were about. They symbolize a style of American storytelling in which the wheels of interracial friendship are greased by employment, in which prolonged exposure to the black half of the duo enhances the humanity of his white, frequently racist counterpart. All the optimism of racial progress — from desegregation to integration to equality to something like true companionship — is stipulated by terms of service.

Paul Simon’s Graceland at 25.

The Paul Simon who, on a bus en route to New York City told his sleeping girlfriend that he was empty and aching and he didn’t know why, that Simon belongs to our parents. My generation may love him but he’s not ours. The Simon who is soft in the middle (or at least feels an affinity for men who happen to be), however, the one who reminds young women of money, who has been divorced and has a kid to prove it, and who has the means to catch a cab uptown and take it all the way downtown talking dispassionately while doing so about the comings and goings of breakdowns, that Simon belongs to us as much as he does to our folks because he is our folks.

A hundred and fifty years ago, slightly more, a strange notion: the dead could be counted. In the Civil War, in the lush fields of the South, Americans first, as a culture, began to imagine death in numbers. Rosters of soldiers, as well as lists of war casualties, were not common practice in the mid-nineteenth century. Many officials feared responsibility for the dead by numbering or naming them, and military leaders felt an accurate count might embolden their enemies.

If you are young and you should write asking to see me and learn how to be a somber literary man writing pieces upon the state of emotional exhaustion that often overtakes writers in their prime -- if you should be so young and fatuous as to do this, I would not do so much as acknowledge your letter, unless you were related to someone very rich and important indeed. And if you were dying of starvation outside my window, I would go out quickly and give you the smile and the voice (if no longer the hand) and stick around till somebody raised a nickel to phone for the ambulance, that is if I thought there would be any copy in it for me.

The surreal existence of an AOL content writer:

I was given eight to ten article assignments a night, writing about television shows that I had never seen before. AOL would send me short video clips, ranging from one-to-two minutes in length — clips from “Law & Order,” “Family Guy,” “Dancing With the Stars,” the Grammys, and so on and so forth… My job was then to write about them. But really, my job was to lie.

" I really think that for us, who all grew up listening primarily to recorded music, we tend to forget that until about 120 years ago ephemeral experience was the only one people had. I remember reading about a huge fan of Beethoven who lived to the age of 86 [in the era before recordings], and the great triumph of his life was that he’d managed to hear the Fifth Symphony six times. That’s pretty amazing. They would have been spread over many years, so there would have been no way of reliably comparing those performances."

"Some in Nice knew the man as one of the many playboy predators the city seems to beget—black hair slicked back off a shining brow, dress shoes tapering to varnished points, a dark shirt unbuttoned low to reveal the pectorals into which he had obsessively, unblushingly, invested himself. He was 31 but preferred older women, both for their erotic openness and, it seems clear, for their money. Those who knew him best knew him to be a cold and brutal man, detached, amused by little save rough sex and gore."

The Ceasefire Babies was what they called us. Those too young to remember the worst of the terror because we were either in nappies or just out of them when the Provisional IRA ceasefire was called. I was four, Jonny was three. We were the Good Friday Agreement generation, destined to never witness the horrors of war but to reap the spoils of peace. The spoils just never seemed to reach us.

An indigenous leader reflects on a lifetime following the law of the land in Australia.

To this day, no one (outside of the movie's own crew) knows how the Muppets rode bicycles in The Great Muppet Caper, the classic Henson movie from 1981. In that scene, Kermit stands up on one frog-leg on the seat of his bicycle to impress Miss Piggy, and then the whole gang joins them on their bikes, doing circles and figure eights, singing “Couldn’t We Ride?” It's a wonderful piece of filmmaking, and still a complete delight to watch because the effect relied on the ingenuity and bravado of the puppeteers and crew, not CGI wizardry. Contrast the joy and ebullience of this scene to the elegant chiaroscuro slickness of the post-Henson Muppet Christmas Carol in which we see old fogies Statler and Waldorf, as the Marley brothers, floating in mid air. No viewer is impressed; no one really thinks about it at all. And that's because when a then 29-year-old Brian Henson directed that film, he threw the rules out the window. Statler and Waldorf “float” because Goelz and Nelson, the men working the old guys, were standing behind them during filming and then were removed in post production. It’s an elegant fix—a cutting of the Gordian knot—but it is a complete break with an aesthetic 35 years in the making.

Ricky Rodriguez was born in the role of the messiah. His father was David Berg, the leader of the polygamous/incestuous cult The Children of God, which published a book documenting his early life:

In 1982 a shop in Spain printed several thousand copies of a book that was then distributed to group members around the world. Bound in faux leather, illustrated with hundreds of photographs, the 762-page tome meticulously chronicled Ricky's young life and was intended as a child-rearing manual for families. Its title, The Story of Davidito, was stamped in gold. With its combination of earnest prose and unabashed child pornography, it is perhaps the most disturbing book ever published in the name of religion.

Eventually, he left the cult and found work as an electrician. But revenge called him back.

In 1972, James Wolcott arrived in New York armed with a letter of recommendation from Norman Mailer. He hoped to land a job at The Village Voice. Excerpted from his memoir, Lucking Out.

How lucky I was, arriving in New York just as everything was about to go to hell. I had no idea how fortunate I was at the time, eaten up as I was by my own present-tense concerns and taking for granted the lively decay, the intense dissonance, that seemed like normality.

SHRIVER: Regarding your Playboy exposé, I know you've discussed this a great deal, but I'd like to ask you this: You've said that you were glad you did it. What role do you think that exposé played in your early career and the notoriety you've achieved? Is there a similar exposé that someone could do today--something that would be as shocking? STEINEM: It took me a very long time to be glad. At first, it was such a gigantic mistake from a career point of view that I really regretted it. I'd just begun to be taken seriously as a freelance writer, but after the Playboy article, I mostly got requests to go underground in some other semi-sexual way. It was so bad that I returned an advance to turn the Playboy article into a paperback, even though I had to borrow the money. Even now, people ask why I was a Bunny, Right-Wingers still describe me only as a former Bunny, and you're still asking me about it-almost a half-century later. But feminism did make me realize that I was glad I did it--because I identified with all the women who ended up an underpaid waitress in too-high heels and  a costume that was too tight to breathe in. Most were just trying to make a living and had no other way of doing it. I'd made up a background as a secretary, and the woman who interviewed me asked, "Honey, if you can type, why would you want to work here?" In the sense that we're all identified too much by our outsides instead of our insides and are mostly in underpaid service jobs, I realized we're all Bunnies--so yes, I'm glad I did it. If a writer wants to do a similar exposé now, there's no shortage of stories that need telling. For instance, go as a pregnant woman into so-called crisis pregnancy centers and record what you're told to scare or force you not to choose an abortion-including harassing you, calling your family or employer. Or pretend to be a woman with a criminal record and see how difficult it is to get a job. Or use a homeless center as an address and see what happens in your life. Or work at an ordinary service job in the pink-collar ghetto, as Barbara Ehrenreich did in Nickel and Dimed. But be warned that if you're a woman journalist and you choose an underground job that's related to sex or looks, you may find it hard to shake the very thing you were exposing.

On attempting to quit people and stay home.

“The supernatural stuff doesn’t get to me anymore. But here’s the movie that scared me the most in the last 12 or 13 years: The movie opens with a woman in late middle-age, sitting at a table and writing a story. And the story goes something like, then the branches creaked in the - and she stops, and she says to her husband: What are those things? I can’t think of them. They’re in the backyard, and they’re very tall, and birds land on the branches. And he says, why, Iris, those are trees. And she says, yes, how silly of me. And she writes the word, and the movie starts. That’s Iris Murdoch, and she’s suffering the onset of Alzheimer’s disease.”

Pete Dexter, profiled.

"I'm sick and tired of the story," says Dexter, though he knows it is a signature moment of his trajectory from newsman to writing some of the most original and important novels in American literature, including the National Book Award–winning Paris Trout (1988), a riveting tale of an unrepentant racist who brutally murders a 14-year-old black girl in a small Georgia town in the late 1940s. Settling deep into a dark-green leather chair near a patio window that offers a commanding view of ferries chugging across the cold blue waters, Dexter begins: "It was not a good column. I was trying to write something I didn't feel." Dexter is referring to the column that almost got him killed.

“There are critics who see their job as to be on the side of the artist, or in a state of imaginative sympathy or alliance with the artist. I think it's important for a critic to be populist in the sense that we’re on the side of the public. I think one of the reasons is, frankly, capitalism. Whether you’re talking about restaurants or you’re talking about movies, you’re talking about large-scale commercial enterprises that are trying to sell themselves and market themselves and publicize themselves. A critic is, in a way, offering consumer advice.”

As mainstream news loses its relevance, Allred becomes only more relevant to mainstream news. She’s provided thousands of hours of titillating material that has helped keep cable networks from grinding to a halt. The players come and go. Past clients like Amber Frey and Tiger Woods Mistress No. 1 Rachel Uchitel slip back into obscurity. Scott Peterson rots disregarded on death row in San Quentin, and Woods’s sexual escapades no longer mesmerize. But Allred retains her significance. There are always new victims to premiere and promote, new serial sexual harassers or psychopaths to square off against. In this spectacle of scandal, grisly murder, and celebrity wrongdoing, Allred has made herself the stage manager, the content provider, the indispensable performer.