Alex Kotlowitz is a journalist whose work has appeared in print, radio, and film. He’s the author of three books, including There Are No Children Here: The Story of Two Boys Growing Up in the Other America.

“The truth of the matter is, given what we do, we’re always outsiders. If it’s not by race or class, it’s by gender, religion, politics. It’s just the nature of being a nonfiction writer—going into communities that, at some level, feel unfamiliar. If you’re writing about stuff you already know about, where’s the joy in that? Where’s the sense of discovery? Why bother?”

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Radhika Jones is the editor-in-chief of Vanity Fair and the editor of Women on Women.

“There are a lot of people who still see the value of talking to someone, having a real conversation — about the things that they’re doing, the things that they’re caring about, the things that they’re afraid of, the things that are challenging — because in that conversation, they themselves will discover things that they didn’t realize. It obviously takes courage. It’s a payoff for the reader, certainly, but I think that there are subjects who understand that there is something there for them, too.”

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Seyward Darby is the editor-in-chief of The Atavist Magazine and the author of Sisters in Hate: American Women on the Front Lines of White Nationalism.

“The most enlightening thing I learned in working on this book ultimately was that when we think of hate we think of animosity. Hate means I do not like someone or I do not like something. I deplore it. I despise it. But hate as a movement is actually a lot more like any social movement where it’s providing something to its supporters, members, acolytes that they were seeking but didn’t necessarily know where they were going to find it. So it could be camaraderie, it could be power, it could be purpose, in some cases it could be money. There’s something terrifyingly mundane about that.”

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Eva Holland is a freelance journalist and a correspondent for Outside. Her new book is Nerve: Adventures in the Science of Fear.

“I'm less caught up in my freelance career anxieties every day that this goes on. Maybe I'll become a paramedic, who knows? Magazines I write for are already shutting down because of this. You can only freak out so much before you decide that if you end up having to find a new way to make a living, that's what you'll do.”

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Maria Abi-Habib is the bureau chief for Mexico, Central America and the Caribbean for the New York Times. Along with her colleague Frances Robles, Abi-Habib won the George Polk Award for revealing concealed aspects of the murder of Haitian president Jovenel Moïse.

“We’re not going to stop covering Haiti just because you don’t like us … at the end of the day you owe it to your citizens to talk to the media because if you can’t talk to the media and actually answer some questions, how are you going to run a country? We’re not doing this for ourselves, we’re doing this because we think that Haiti matters and we think Haitians, like all citizens in this world, actually deserve some answers to their questions and to know what the truth is.”

This is the second in a week-long series of conversations with winners of this year's George Polk Awards in Journalism.

Mosi Secret has written for ProPublica, The New York Times Magazine, and GQ. His new podcast is Radical.

“I think this story made me call on parts of myself that are not journalistic because I don’t really think that’s the way we’re going to get out of this at this point in my life. I think that it takes a more radical reimagining of who we are as human beings, the ways in which we’re connected, and what we owe to each other. And that’s not a reporting thing—that’s a ‘who are you’ kind of thing.”

Wesley Morris is a critic at large for The New York Times, a staff writer for The New York Times Magazine, and the co-host of Still Processing. His latest article is "Last Taboo: Why Pop Culture Just Can’t Deal With Black Male Sexuality."

“You learn a lot of things about your sexuality at an early age. You know, I learned that your penis is a problem for white people, that you can’t be too openly sexual in general because that could get you in trouble because someone could misconstrue what you’re doing, and, in my case, I also knew I was gay. So I had to deal with, ‘Ok so my dick is a problem in general, and I’m not even interested in putting my penis where it’s supposed to go. This is going to be bad.’”

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Parul Sehgal is a book critic for The New York Times.

“I write about books, I review books, but in a sense, to do my job at a newspaper also puts that pressure on a piece to say: why should you read or care about this? You’re trying to tweeze out what is newsworthy, what is interesting, what is vital about this book….My job is I think to be honest with the reader and to keep surfacing new ways for me and for other people to think about books. New vocabularies of pleasure and disgust.”

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Alexey Kovalev is a Moscow-based journalist and the author of the recent article, “A Message to My Doomed Colleagues in the American Media."

“It’s really disheartening to see how little it takes for people to start believing in something that directly contradicts the empirical facts that they are directly confronting. The Russian TV channel tells you that the pill is red, but the pill in front of you is blue. It completely alters the perception of reality. You don’t know what’s real anymore.”

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Taffy Brodesser-Akner is a staff writer at the New York Times and the creator of the new Hulu television series Fleishman Is in Trouble, based on her bestselling novel.

“I took the cast out to dinner … And the way they began talking to each other, which was very intimate, was like a punch in the stomach. Because I had always thought that I got people to open up to me [in celebrity profiles]. And I was like, Oh, no, I got them to answer questions differently than maybe they had before. … And that was a little devastating to me.”

Molly Lambert is a writer and the host of the new podcast HeidiWorld: The Heidi Fleiss Story.

“I think as a writer… I always had this thing: I don't want to be out front. I don't want the spotlight on me. I'm not an actor. I want to be lurking in the back with the cast accepting the applause, but I don't want to be the center of attention. And so I think kind of like making peace with like, Look, man, it's fine to be the center of attention when you made something you're proud of.”

Ed Caesar is a freelance writer based in England whose work has appeared in The New Yorker, British GQ, and The Sunday Times Magazine. He is the author of Two Hours: The Quest to Run the Impossible Marathon.

“That was a really horrific situation. People were being killed in the street in front of us. People were firing weapons in all directions. It was really chaotic and quite scary. It freaked me out. And I thought, ‘Actually, there's not a huge amount more of this I want to do in my life.’”

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Kliph Nesteroff writes for WFMU's Beware of the Blog. His book, The Comedians: Drunks, Thieves, Scoundrels, and the History of American Comedy, was released in November.

“Well, comedy always becomes stale. Whether it’s offensive or not offensive, it has an expiry date, unfortunately. A lot of people don’t want to hear this because that means a lot of their favorite comedians suddenly become irrelevant. But that’s the history of comedy: the hippest, coolest guy today—whoever that is to you in comedy—50 years from now, the new generation is going to say, ‘That guy’s not funny, and he’s square.’ And they’re going to say, ‘This new young guy is funny.’ But in another 50 years that guy becomes the square who isn’t funny. And it’s not that they weren’t funny and everybody was wrong; it was that that person was relating to their time.”

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Joe Hagan is a correspondent at Vanity Fair and the author of Sticky Fingers: The Life and Times of Jann Wenner and Rolling Stone Magazine.

“It’s the story that begins with John Lennon on the cover of Rolling Stone in 1967 and ends with Donald Trump in the White House. In many ways the book takes you there, I wanted it to. It takes you through the culture as it metastasizes into what it is now. It had a lot to do with a sense of the age of narcissism. The worship of celebrity. Jann was very into celebrity, and worshipful of it and glorifying it and turning it into a thing and eventually celebrity displaces a lot of the ideas they originally started with in my estimation. That was a narrative thread that I began to pull in the book.”

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