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Being James Brown

A profile.

When we're introduced, I spend a long moment trying to conjugate the reality of James Brown's face, one I've contemplated as an album-cover totem since I was thirteen or fourteen: that impossible slant of jaw and cheekbone, that Pop Art slash of teeth, the unmistakable rage of impatience lurking in the eyes. It's a face drawn by Jack Kirby or Milton Caniff, that's for sure, a visage engineered for maximum impact at great distances, from back rows of auditoriums.

Jonathan Lethem Rolling Stone Jun 2006 50min Permalink

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Sponsor: Warby Parker's Guide to Impostors

This guide is sponsored by Warby Parker, which sells $95 glasses with prescription lenses included. Check out their Fall 2013 Collection for some last-minute costume inspiration—in the right frames, you can be quite a fright. <imgsrc="https://warbyparker.sp1.convertro.com/view/vt/v1/warbyparker/1/cvo.gif?cvosrc=display.longform.halloween" border=0 width=1 height=1 alt="">

Mar 2002 – Apr 2012 Permalink

Columbine, Five Years Later

Before the viewing ends at 4 p.m., 975 people pass through the evidence rooms, many of them former students, survivors, and friends and relatives of the dead. Absent, as they have consistently been in the five years since the massacre, are Wayne and Kathy Harris, Eric's parents, and Tom and Sue Klebold, who raised Dylan. Although they live in the same Littleton-area homes they occupied on April 20, 1999, they have contributed virtually nothing to the public's understanding of who their sons were and why they killed.

Peter Wilkinson Rolling Stone Apr 2004 Permalink

Why I Became a Conservative

In 1970s Britain, conservative philosophy was the preoccupation of a few half-mad recluses. Searching the library of my college, I found Marx, Lenin, and Mao, but no Strauss, Voegelin, Hayek, or Friedman. I found every variety of socialist monthly, weekly, or quarterly, but not a single journal that confessed to being conservative.

A young Brit goes against the political grain.

Roger Scruton New Criterion Feb 2003 1h25min Permalink

Best Article Crime Religion

Rajneeshees: From India to Oregon (Parts 1-20)

Bhagwan Shree Rajneesh and his spokeswoman Ma Anand Sheela moved their commune and its thousands of followers from India to an Oregon ranch. The poisoning of a nearby town, election manipulation, and plans to murder government officials and the writer of this story soon followed.

The events chronicled in this original 1985 series are the basis for the Netflix documentary Wild Wild Country.

  1. Part 1

    How followers of Bhagwan Shree Rajneesh came to Oregon from India, and transformed eastern Oregon’s Big Muddy Ranch into Rancho Rajneesh.

  2. Part 2

    How a small-town Indian boy became a religious guru that followers compared to Jesus Christ, Buddha and Krishna.

  3. Part 3

    Before coming to Oregon, the Bhagwan built his following in Poona, India, attracting disciples from around the world.

  4. Part 4

    What are the real reasons the Rajneeshees left India for Oregon? Rising tensions with the Indian government and police, and a lot of unpaid taxes.

  5. Part 5

    Tales of smuggling – gold, money and drugs – dogged the Rajneesh movement since the late 1970s, and continued when they arrived in the United States.

  6. Part 6

    Somewhere between India and Oregon, the life-or-death melodrama surrounding Bhagwan Shree Rajneesh’s failing health dissipated like a contrail against a summer sky.

  7. Part 7

    How Ma Anand Sheela used family ties to help purchase the land for the Rajneeshees’ Oregon commune.

  8. Part 8

    Ma Anand Sheela was much more than the guru’s personal secretary. She was a tigress of the two-minute TV interview, and wielded words like weapons.

  9. Part 9

    To turn Racho Rajneesh from farmland to a city, the Rajneeshees needed to incorporate. It was a blurring of church and state that caught the eye of Oregon Attorney General Dave Frohnmayer.

  10. Part 10

    While followers talked about free love, the Rajneeshees armed themselves with assault weapons, grenade launchers and submachine guns, turning Rajneeshpuram into one of the most-heavily armed places in the state.

  11. Part 11

    Followers of the Bhagwan saw their ranch as a place of peace, but the universal bliss was laced with threats of violence and threads of paranoia.

  12. Part 12

    Antics by the Rajneeshees during legal proceedings – including making faces and obscene gestures – confounded lawyers and judges.

  13. Part 13

    Bhagwan Shree Rajneesh hardly led a humble life, with his diamond-encrusted Rolex watches and fleet of 74 Rolls-Royces.

  14. Part 14

    The Rajneesh financial machine reached around the globe, and channeled millions of dollars to its Oregon headquarters.

  15. Part 15

    How a lust for money propelled the Rajneesh movements into the arms of Big Business.

  16. Part 16

    Ma Anand Sheela and other ranch officials kept a tight grip on followers.

  17. Part 17

    Rajneesh used various techniques – some of them strong-armed – to separate followers from their cash, property and jewelry.

  18. Part 18

    Rajneeshees bristled at the word “cult,” but it was clearly one according to religious experts.

  19. Part 19

    Of all the threats to the Rajneesh movement, an immigration fraud investigation that was four years in the making loomed the largest, and focused on arranged marriages and fake relationships

  20. Part 20

    The Rajneeshees took advantage of sleepy immigration officials to sneak followers into the United States. The government then bungled cases, and irritated potential witnesses to the point that they no longer cooperated.

Les Zaitz The Oregonian Jun–Jul 1985 Permalink