The black messianic leader, known as Father Divine, that Jim Jones admired.

A tornado causes physical and psychological turmoil in a religious community.

A newfound faith wreaks havoc on a relationship.

Nearly 50 years ago, a penniless monk arrived in Manhattan, where he began to build an unrivaled community of followers—and a reputation for sexual abuse.

Religious mysteries surround a strange young child.

"'And of course the one book she had arrived with onto the stoop was none other than a New International version of The Holy Bible, which sparked the longest conversation the girl and I ever had. One afternoon while her alleged father was in the basement workshop of his, tinkering. I sat there flipping its pages and heard her clonking down the hall. Now, was I looking for notes or marginalia? Arguments? So I see the souped-up red lights and then there she is, sitting on the floor in front of me with a banana in one hand and a stuffed doll in the other, suspicious narrow eyes. Asking whether I was a Catholic. I am indeed, I told her, which she answered by affirming, me too. Which gave me pause, cautious not to trigger and witness again her version of tears. Well, I said, technically speaking, that isn’t true. Not until you take your first communion. And at this point she stared into my own face in a way I couldn’t describe if you gave me a full week.'"

On the border of Utah and Arizona, Mormon fundamentalists have long lived according to their own rules. When a former sect member and his family moved to the town where he’d grown up, they expected a homecoming. What they got was a war.

Struggling with sobriety, a man considers faith in all its complications.

"Wishes pour out of me, spilling onto the couch like blood from a bull on an altar. Big wishes for the whole of humanity—world peace and things like that— then, medium wishes—a better job, a wife, kids even, which I’ve never, ever wanted before, and even small wishes I laugh at but still mean—the Cubs in the Series, for example. I wish to hate booze, wish that my stomach would catch fire and burn me to death from the inside out if I ever take another drink. I wish for a better life, for a new me, for a better spirit. Without knowing exactly what that means, I wish for a better spirit."

Horrifyingly astute reflections on a series of murders.

"The bank clerk gave John a pinched look as he pulled out his calculator, checking if she’d paid him the correct interest when cashing out Mother’s savings bonds. (She had, to the penny.) He sensed her subtle gloat. John didn’t care. He’d ended two people’s pain that day, single-handedly. Was SHE ever that kind?"

On F. Scott Fitzgerald's birthday, a repost from 2012:In this previously-unpublished Fitzgerald story, a saleswoman wants a cigarette, and perhaps encounters something more profound.

"Smoking meant a lot to her sometimes. She worked very hard and it had some ability to rest and relax her psychologically. She was a widow and she had no close relatives to write to in the evenings, and more than one moving picture a week hurt her eyes, so smoking had come to be an important punctuation mark in the long sentence of a day on the road."

A survivor of conversion therapy gets the wedding of her dreams.

On the rise in gay teens who are cast out by their families.

One rabbi’s tactics against husbands who refuse to divorce their wives.

Scenes from a scary faith healing session.

"The one to be delivered shook at the apostle’s touch, recoiled from his voice. His boots stamped the floor, wrung more sweat free from his jumping body. It was darkest bluest winter and the one was dressed for the weather, had kept his coat on the whole dance. The look in his eyes, the exhaustion, the fear, his and not his. He named some of his demons at sentence length, readying his voice for story, but the apostle stopped him."

A classis psychological work on Hawthorne's 210th birthday.

"The cause of so much amazement may appear sufficiently slight. Mr. Hooper, a gentlemanly person, of about thirty, though still a bachelor, was dressed with due clerical neatness, as if a careful wife had starched his band, and brushed the weekly dust from his Sunday's garb. There was but one thing remarkable in his appearance. Swathed about his forehead, and hanging down over his face, so low as to be shaken by his breath, Mr. Hooper had on a black veil. On a nearer view it seemed to consist of two folds of crape, which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things. With this gloomy shade before him, good Mr. Hooper walked onward, at a slow and quiet pace, stooping somewhat, and looking on the ground, as is customary with abstracted men, yet nodding kindly to those of his parishioners who still waited on the meeting-house steps. But so wonder-struck were they that his greeting hardly met with a return."

A driver and passenger engage in uneasy political and social discourse.

"Darshan could all too easily picture Malik at prayer while on the job. He saw every detail--head bowed, eyed shut, both hands clutching the wheel as a laundry list of requests was whispered towards heaven: a new carburetor for the engine, a new dress for the wife, new sneakers for the children. Each and every petty need enunciated like a brave but modest child, the requests a thing of beauty in their humility, a delicate song of worship and desire that would only come to an end when Malik veered slightly into the opposing lane and plowed directly into the headlights of an oncoming sixteen-wheeler."

A deaf boy and his mother take part in an odd religious community.

"My mother wasn’t always this way. Before the accident we never even went to church, never mind twice in one day. Then my dad had to go and wrap his car around a tree and mumble some crazy shit about angels and white tunnels while he’s dying. It was just bad luck that brought us here. My mother Googled churches in the area, and it’s no surprise which ranked number one on the search results page."

A mysterious figure appears to early settlers in Wisconsin.

"t would make sense to Tellie later, after she'd hear it at the mill, after she'd race back the four miles in her bare feet to the home of the family where she'd just that morning left her babies, that it had happened to Adele Brise in the woods. The Lady, the Queen of Heaven, showing herself."

A long, philosophical courtship between a wealthy man and an intelligent woman.

"She looked up. Man and manservant were circling the property. They picked their way slowly, gazing down, grimly. She had not seen anyone move like this; it was the walk of people in a graveyard who knew all the buried. He was wrong. For him it was a test of devotion. Her devotion had nothing to do with it. She craved that man’s face and hands, her sweetest concern was what he would say next, the air she liked best had the damp of his breath in it."

Memories of the magical, enlightened daughter of a religious leader.

"It was in this moment that we began to wonder when her father might sense these happenings and descend upon us; when we turned to look, he had only just begun his approach, had only just caught sight of his daughter. He betrayed no surprise but drew himself up, preparing to mete judgment, and quickened his step as though eager to commence the necessary violence—"

On Westmont College, a “feeder school” to the upper ranks of the Christian conservative movement.

A young woman engages in various misguided religious devotions.

"She reaches out and takes one of his hands, lifts it to her mouth as if to taste his blood, but he pulls it away and takes her hands—both of them—in his own. Because he is Christ, she lets him. He kisses her palms, each of them in turn, and then once more, lingering over the taste of salt; of something like stone, like metal; of roses from the tomb of the saint; and the taste, he swears, of hunger.

Mystical, unsettling rumors surround a student at an all-girls school in Nigeria.

"We shuddered when we heard her invoke Allah. All but begging her not to unleash her powers on us, we recounted, in turns, how we had heard from someone who had heard from someone of the pencil case in the gym. Pencil case in the gym? What pencil case in what gym? We said that we had heard stories, too, about the blotting paper. Naturally, we made no mention of her Islamic faith. The word ‘witch’ remained unsaid. We said only that, whatever she had done, we were certain she had done for a good reason. And that her adversary, whomever it was, probably deserved it. Nuratu, as the full implication of our story dawned on her, looked as if she had been stabbed. She slowly sank to the floor, and began to weep and shake her head.

Struggling to pay for her mother's medical care, a young woman is drawn into the sex industry.

"The man arrived in a BMW, a Be My Wife, Njideka teased. He was tall and dark, his simple linen buba and sokoto crisply ironed, and his shoes shone even in the dim evening light. He reached out his hand and took mine. He drew my hand upwards, and tipped his head just a bit as he placed a kiss on the back of my hand. He wore gold rings on three of his five fingers. They were not massive rings, but small diamonds circled each of them and sparkled so that the rings appeared much larger than they actually were."

A woman struggles with her faith while caring for her addicted husband.

"She stood up, brushing off the back of her jeans. She would choose to believe the anointing had worked. That there would be some change. That she and Mitch would embrace and begin the path toward healing. God would never give her more than she could handle. It said that in the Bible. Nothing beyond what you can bear. She and Mitch were only being tested, refined like silver."

“Fear is running rampant in the Curia, where the mood has rarely been this miserable. It’s as if someone had poked a stick into a beehive. Men wearing purple robes are rushing around, hectically monitoring correspondence. No one trusts anyone anymore, and some even hesitate to communicate by phone.”