Edith Zimmerman is the founding editor of The Hairpin and a contributing writer to The New York Times Magazine.

"I never wrote anything myself or ran anything from other people that was needlessly negative. It wasn't some false grin plastered all over it — we addressed dark things too, and poked fun at things. But I didn't want there to ever be a tone of yeah, let's really just deflate this. Because ultimately you're just stabbing at a ghost among friends. And then at the end you've all just fallen on the floor and the ghost is gone. You're not really doing anything constructive."

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William Finnegan is a New Yorker staff writer and the author of Barbarian Days: A Surfing Life.

“I suppose in retrospect I was just trying to find out what the world held that nobody could tell me about until I got there. I was a big reader and had a couple of degrees by that point, but there was something out well over the horizon that I wanted to get near and record and understand, and I even felt like it would transform me.”

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Amanda Hess, a staff writer at Slate, has also written for Pacific Standard, GOOD, and ESPN the Magazine.

"I ended up not loving the fact that I was getting a bunch of calls from MSNBC and CNN, who mostly wanted to talk about people threatening to rape and kill me and only a tiny bit about the story I'd written. ... It was tiring, and it seemed dismissive of me as a person. It's a strange thing to become somebody else's story, especially when the story is: You're a victim of an insane online harasser. That's who you are."

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Ted Conover is the author of five books and the recent Harper's article "The Way of All Flesh."

"My identity is a rubber band. It can stretch that way and it can stretch this way. When I get home it goes mostly back into the shape it's been, but not completely. And it's that not completely that is interesting and makes me who I am."</i>

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Wesley Morris is a critic at large for The New York Times, a staff writer for The New York Times Magazine, and the co-host of Still Processing. His latest article is "Last Taboo: Why Pop Culture Just Can’t Deal With Black Male Sexuality."

“You learn a lot of things about your sexuality at an early age. You know, I learned that your penis is a problem for white people, that you can’t be too openly sexual in general because that could get you in trouble because someone could misconstrue what you’re doing, and, in my case, I also knew I was gay. So I had to deal with, ‘Ok so my dick is a problem in general, and I’m not even interested in putting my penis where it’s supposed to go. This is going to be bad.’”

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Claudia Rankine is a poet, essayist, and playwright. She is the author of the new book, Just Us: An American Conversation.

“I began to wonder, why am I maintaining civility around things that are actually very important to me? This might be the only chance I get to stand up for myself. As Claudia. As a Black person. As a Black woman. As an American citizen. So what am I waiting for? What am I preserving when the thing I am supposedly preserving is also the thing that is on some level killing me?”

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Peggy Orenstein is a journalist and author. Her latest book is Unraveling.

“The challenge is… to not want to say, I need to know what the book is about. I need to have my chapters. I need to know what exactly I'm looking for. Because it's really scary to just go out and report and have trust that there's going to be interesting things and that if you just keep going, you're going to find them. So to not foreclose possibility and options and ideas is the biggest reporting challenge for those sorts of books for me.”

Amy Harmon, a Pulitzer Prize winner, covers the intersection of science and society for the New York Times.

"I'm not looking to expose science as problematic and I'm not looking to celebrate it. But it can be double edged. Genetic knowledge can certainly be double edged. Often the science outpaces where our culture is in terms of grappling with it, with the implications of it. Part of the reason for this widespread fear about GMOs is people don't understand what it is. I'm looking for an emotional way or a vehicle through which to get people to read about it. It's an excuse to talk about the science, not just explain it. … My contribution, what I can do, is try to tell a story that will engage people in the story and then they'll realize at the end that they learned a little bit about the science."

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Jace Clayton is a music writer and musician who records as DJ /rupture. His book is Uproot: Travels in 21st-Century Music and Digital Culture.

“What does it mean to be young and have some sound inside your head? Or to be in a scene that you want to broadcast to the world? That notion of the world is changing, who you’re broadcasting to is changing, all these different things—the tool sets. But there’s this very fundamental joy of music making. I was like, ‘Ok. Let’s find flashpoints where interesting things are happening and can be unpacked that shed different little spotlights on it, but do fall into this wider view of how we articulate what’s thrilling to be alive right now.’”

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Josh Levin is the national editor at Slate. He is the host of the podcast Hang Up and Listen and the author of The Queen: The Forgotten Life Behind an American Myth.

“I think it’s a strength to make a thing, one that people might have thought was familiar, feel strange. And reminding people - in general, in life - that you don’t really know as much as you think you know. I think that carries over into any kind of storytelling.”

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Adam Moss is the editor of New York Magazine.

“I think [change] is good for journalism—it’s what journalism is about. You can’t write about something static. News is about what is new. So there’s plenty of new right now. I’m not saying it’s good for the citizenry or anything like that, but, yeah, for journalists it’s an extremely interesting time. There’s no denying that.”

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Jia Tolentino is the deputy editor of Jezebel.

“Insult itself is an opportunity. I’m glad to be a woman, and I’m glad not to be white. I think it’s made me tougher. I’ve never been able to assume comfort or power. I’m just glad. I’m glad, especially as you watch the great white male woke freak-out meltdown that’s happening right now, I’m glad that it’s good to come from below.”

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