Part one of a planned nine-part serialized biography of Harrison Gray Otis, the “inventor of modern Los Angeles.”Future installments will include Otis’s interlude as “emperor of the Pribilofs,” his military atrocities in the Philippines, his bitter legal battles with the Theosophists, the Otis-Chandler empire in the Mexicali Valley, the Times bombing in 1910, the notorious discovery of fellatio in Long Beach, and Otis’s quixotic plan for world government.
Friday, July 15
Inside a transport service for “problem” children:
In his first year of business, [Rick Strawn] escorted eight teens to behavior modification schools. Since then, his company has transported more than 700 kids between the ages of 8 and 17.
In Afghanistan and other zones of international crisis with John Kerry:
Why, then, does Kerry bother? Why is he racing back and forth to put out the fires being set by a serial arsonist? I asked him about this on the short flight from Kabul to Islamabad. Kerry tried to put the best possible face on what he had learned. Despite the warlords in Kabul, he said, Karzai had appointed some talented officials at the provincial and district levels. “It’s a mixed bag,” he concluded gamely. Kerry knew Karzai’s failings as well as anyone, but he was not prepared to abandon Afghanistan’s president, because he was not prepared to abandon Afghanistan. But why not?
Is the streaming Swedish music service, now making its U.S. debut, the best shot the industry has at staying profitable and relevant?
Thursday, July 14
To this day, no one (outside of the movie's own crew) knows how the Muppets rode bicycles in The Great Muppet Caper, the classic Henson movie from 1981. In that scene, Kermit stands up on one frog-leg on the seat of his bicycle to impress Miss Piggy, and then the whole gang joins them on their bikes, doing circles and figure eights, singing “Couldn’t We Ride?” It's a wonderful piece of filmmaking, and still a complete delight to watch because the effect relied on the ingenuity and bravado of the puppeteers and crew, not CGI wizardry. Contrast the joy and ebullience of this scene to the elegant chiaroscuro slickness of the post-Henson Muppet Christmas Carol in which we see old fogies Statler and Waldorf, as the Marley brothers, floating in mid air. No viewer is impressed; no one really thinks about it at all. And that's because when a then 29-year-old Brian Henson directed that film, he threw the rules out the window. Statler and Waldorf “float” because Goelz and Nelson, the men working the old guys, were standing behind them during filming and then were removed in post production. It’s an elegant fix—a cutting of the Gordian knot—but it is a complete break with an aesthetic 35 years in the making.
At work with Jean-Claude Carrière, screenwriter of choice for an entire generation of top-flight directors.
A 1980 profile of Nolan Ryan by Tony Kornheiser from Inside Sports, annotated 30 years later by Michael MacCambridge and Kornheiser. The first story in Grantland’s Director’s Cut series, which “looks back at classic works of sports journalism and gives the writers, athletes, and other figures involved in making the articles an opportunity to reflect on their work and recall some deleted scenes.”
How a musical subculture evolved alongside a technological subculture:
Rave's rise mirrors the Web's in many ways. Both mixed rhetorical utopianism with insider snobbery. Both were future-forward "free spaces" with special appeal to geeks and wonks.
Wednesday, July 13
Slowly, Bobo pulled off his shoes, his socks. He stood up, unbuttoned his shirt, dropped his pants, his shorts. He stood there naked. It was Sunday morning, a little before 7.
A profile of the hard-living, cop-dodging artist Dash Snow, published two years before his death of an overdose.
FRANCO: “Straight” and “gay” are fairly recent phenomena. One of the things the great book Gay New York: Gender, Urban Culture and the Making of the Gay World, 1890–1940 is about is the way those labels have changed behavior. Between World War I and World War II, straight guys could have sex with other guys and still be perceived as straight as long as they acted masculine. Whether you were considered a “fairy” or a “queer” back then wasn’t based on sexual acts so much as outward behavior. Into the 1950s, 1960s and so on, the straight and gay thing came up based on your sexual partner. Because of those labels, you do it once and you’re gay, so you get fewer guys who are kind of in the middle zone. It sounds as though I’m advocating for an ambiguous zone or something, but I’m just interested in the way perception changes behavior.