SHRIVER: Regarding your Playboy exposé, I know you've discussed this a great deal, but I'd like to ask you this: You've said that you were glad you did it. What role do you think that exposé played in your early career and the notoriety you've achieved? Is there a similar exposé that someone could do today--something that would be as shocking? STEINEM: It took me a very long time to be glad. At first, it was such a gigantic mistake from a career point of view that I really regretted it. I'd just begun to be taken seriously as a freelance writer, but after the Playboy article, I mostly got requests to go underground in some other semi-sexual way. It was so bad that I returned an advance to turn the Playboy article into a paperback, even though I had to borrow the money. Even now, people ask why I was a Bunny, Right-Wingers still describe me only as a former Bunny, and you're still asking me about it-almost a half-century later. But feminism did make me realize that I was glad I did it--because I identified with all the women who ended up an underpaid waitress in too-high heels and  a costume that was too tight to breathe in. Most were just trying to make a living and had no other way of doing it. I'd made up a background as a secretary, and the woman who interviewed me asked, "Honey, if you can type, why would you want to work here?" In the sense that we're all identified too much by our outsides instead of our insides and are mostly in underpaid service jobs, I realized we're all Bunnies--so yes, I'm glad I did it. If a writer wants to do a similar exposé now, there's no shortage of stories that need telling. For instance, go as a pregnant woman into so-called crisis pregnancy centers and record what you're told to scare or force you not to choose an abortion-including harassing you, calling your family or employer. Or pretend to be a woman with a criminal record and see how difficult it is to get a job. Or use a homeless center as an address and see what happens in your life. Or work at an ordinary service job in the pink-collar ghetto, as Barbara Ehrenreich did in Nickel and Dimed. But be warned that if you're a woman journalist and you choose an underground job that's related to sex or looks, you may find it hard to shake the very thing you were exposing.

Thomas Pynchon walks down a New York City street in the middle of the morning. He has a light gait. He floats along. He looks canny and whimsical, like he'd be fun to talk to; but, of course, he's not talking. It's a drizzling day, and the writer doesn't have an umbrella. He's carrying his own shopping bag, a canvas tote like one of those giveaways from public radio. He makes a quick stop in a health-food store, buys some health foods. He leaves the store, but just outside, as if something had just occurred to him, he turns around slowly and walks to the window. Then, he peers in, frankly observing the person who may be observing him. It's raining harder now. He hurries home. For the past half-dozen years, Thomas Pynchon, the most famous literary recluse of our time, has been living openly in a city of 8 million people and going unnoticed, like the rest of us.

Speaking to a group that started their college lives in September, 2001, the host of The Daily Show embraces how difficult the real world is:

I want to address is the idea that somehow this new generation is not as prepared for the sacrifice and the tenacity that will be needed in the difficult times ahead. I have not found this generation to be cynical or apathetic or selfish. They are as strong and as decent as any people that I have met. And I will say this, on my way down here I stopped at Bethesda Naval, and when you talk to the young kids that are there that have just been back from Iraq and Afghanistan, you don’t have the worry about the future that you hear from so many that are not a part of this generation but judging it from above.

“There’s always room for another story. There’s always room for another tune.”

Less than half a decade after The Hills brought them massive celebrity, Heidi Montag and Spencer Pratt are broke and his living in his parent’s vacation house. Their onscreen relationship was mostly fake, but the reality, as their current situation attests, was far worse:

By the end of 2009 (and the show’s fifth season), their lives seemed insane. Instead of riding bikes, Spencer was holding guns. Heidi’s plastic surgeries gave her a distorted quality, but she vowed to have more. Spencer grew a thick beard, became obsessed with crystals, and was eventually told to leave the series. There were daily updates on gossip sites about them “living in squalor,” publicly feuding with their families, and attacking The Hills producers (or claiming The Hills producers attacked them). By the time they announced they were (fake) splitting, followed by Spencer threatening to release various sex tapes, and Heidi (fake) filing for divorce, it seemed like they had ventured into, at best,Joaquin Phoenix-like, life-as-performance-art notoriety and, at worst, truly bleakStar 80 territory that could end with one or both of them dead.

“I think you are asking me, in the most tactful way possible, about my own ­aggression and malice. What can I do but plead guilty? I don’t know ­whether journalists are more aggressive and malicious than people in other professions. We are certainly not a ‘helping profession.’ If we help anyone, it is ourselves, to what our subjects don’t realize they are letting us take. I am hardly the first writer to have noticed the not-niceness of journalists. Tocqueville wrote about the despicableness of American journalists in Democracy in America. In Henry James’s satiric novel The Reverberator, a wonderful rascally journalist named George M. Flack appears. I am only one of many contributors to this critique. I am also not the only journalist contributor. Tom Wolfe and Joan Didion, for instance, have written on the subject. Of course, being aware of your rascality doesn’t excuse it.”

Two men, separated by more than 150 years, discover the folly of attempting Western-style capitalism in Micronesia.

The everyday violence of some urban neighburhoods in America takes its own emotional toll.

How a 20-year-old from the land of fake news tricked Martina Navratilova, Serena Williams, and the BBC.

How one man’s imagined discovery of a sex-trafficking camp in the Sonoran Desert gained life online — and in the real world.

A story of gambling addiction, in seven parts.

After taking on gentrification in Denver, did a successful anti-gang activist become a target of law enforcement?

Ricky Rodriguez was born in the role of the messiah. His father was David Berg, the leader of the polygamous/incestuous cult The Children of God, which published a book documenting his early life:

In 1982 a shop in Spain printed several thousand copies of a book that was then distributed to group members around the world. Bound in faux leather, illustrated with hundreds of photographs, the 762-page tome meticulously chronicled Ricky's young life and was intended as a child-rearing manual for families. Its title, The Story of Davidito, was stamped in gold. With its combination of earnest prose and unabashed child pornography, it is perhaps the most disturbing book ever published in the name of religion.

Eventually, he left the cult and found work as an electrician. But revenge called him back.